Defunct Shul Collapses in Northeastern Pa.

An outer wall of the abandoned Beth Israel Synagogue in Mahanoy City, Pennsylvania, collapsed on Feb. 12. (WFMZ, via YouTube, provided by JTA)

An abandoned former synagogue in northeastern Pennsylvania’s “Coal Region” — which until the early 2000s served Jewish residents of Mahanoy City for more than eight decades — collapsed last Thursday night, Feb. 12.

Emergency crews responded to reports of falling walls and scattered debris at the former Beth Israel Synagogue, a brick building that was dedicated in 1924.

No injuries were reported, according to Skook News, a news site serving Schuylkill County

“It’s just the way it is with these old buildings — you don’t do any upkeep on them and that’s what happens,” Mahanoy City resident Matthew Deeble told WFMZ, a television station based in Allentown.

Beth Israel Synagogue in Mahanoy City, Pennsylvania in the 1950s
Beth Israel of Mahanoy City, seen here in the 1950s, was built by Jewish merchants and businesspeople who served the area’s burgeoning coal industry. (Mahanoy Area Historical Society via JTA)

Crews began demolishing what was left of the building and carted away the debris.

“It’s sad to see the buildings go. I lived in Mahanoy City or I worked here my whole life, and one by one these historic buildings seem to be going,” Paul Coombe, president and historian of the Mahanoy Area Historical Society, told WFMZ

Incorporated in 1863, Mahanoy City is located in northern Schuylkill County, approximately 145 miles from Baltimore. The borough has a population of approximately 3,500.

According to local histories, Mahanoy City’s first organized Jewish congregation dated back to 1888. Jewish merchants and families settled in the area at the turn of the 20th century, opening shops and businesses serving the booming coal economy.

“When we talk about the Jewish communities and the ‘Rust Belt,’ the Jews didn’t come to be part of that particular industry or that particular labor. They came to support it,” said cultural historian Alanna E. Cooper, chair of Jewish Studies at Case-Western University in Cleveland. “They understood it was important for that economic niche to be there in order to support the people who were working the mines or doing the industrial labor.”

At its peak, the Jewish population in the borough rose to around 50 families, who established the synagogue and, in the 1930s, a Jewish cemetery.

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Like many small-town Jewish communities in the Rust Belt, the congregation at Beth Israel dwindled as the area’s industry and local economy declined in the decades after World War II.  

The synagogue ceased formal religious services in 2003, and its doors were locked and the building boarded up, according to Rabbi Akiva Males, a Harrisburg rabbi who wrote about Beth Israel’s history in a 2012 article.

In the process of closing the house of worship, congregational leaders sold its Torah scrolls and offered ritual items to functioning synagogues outside the region.  

In 2015, Jewish food and pop culture author Ted Merwin reported in the New York Jewish Week that Beth Israel’s stained-glass windows ended up at Eitz Chayim of Dogwood Park, an Orthodox synagogue on Long Island’s South Shore, under unclear circumstances.

Eitz Chayim leaders said they were given permission to take away the windows by unnamed Beth Israel leaders. 

The same article reported that descendants of Beth Israel families were seeking the return of the windows or payment in “fair market value,” which they hoped to use toward maintaining the Mahanoy City’s Jewish cemetery. 

The case ended up in state court in 2017, although there is no record of how the matter was resolved.

A Baltimore resident, Merwin said this week that how the eight windows wound up on Long Island remains a mystery, but perhaps one with a satisfying ending. 

Mahanoy City postcard
A vintage postcard of Mahanoy City, circa 1940.

“The windows are beautiful,” he said. “What is the legacy of these communities that faded out and are forgotten? At least this is some sort of a lasting legacy.” 

Cooper, who is writing a book on preserving and disposing of the assets of fading congregations, said any synagogue’s demise touches on Jewish feelings of historical loss.  

“American Jews crave community, and we’re losing it now because of our mobility and digital technology,” she said. “The disappearance of community is not just a Jewish story, but it resonates with people. What does it mean to be in a tight-knit community where all of the members were aunts and uncles to all of the kids? That’s kind of getting lost.” 

Andrew Silow-Carroll wrote this article for the JTA global Jewish news source. Jmore staff contributed to the report.

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